MARIAM ZAMANI WAS NOT THE MOTHER OF PRINCE DANIYAL

This paragraph is from Akbarnama On the 15th Qāẓī Nūr Ullah was sent to make inquiries into the tenures (sayūrghāl)* of the province of Agra, and an order was given that new land should be given to the necessitous. On the 26th H.M. mounted on horseback and gathered delight in Bāgh Dilāwez. He spent the night with pleasure in the Deer-house. At the end of that day the great lady of the family of chastity, the mother of Prince Sulṭān Daniel, died. Next day an old servant of the harem of fortune died. H.M. after making his supplications to God adopted resignation, and begged forgiveness for them. On the 28th he returned to his palace. On this day the wife of the Prince Royal, who was the daughter of the ruler of Khāndes, died.

MARIAM ZAMANI WAS NOT THE MOTHER OF PRINCE DANIYAL

Good explanation.It is clear muz is not the mother of daniyal,then why Jodha akbar fans are blabering rubbish things
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AKBAR’S CHILDREN AND THEIR MOTHER’S i.indiaopines.com/padmakalki/akbars-children-and-their-mothers/

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AKBAR’S CHILDREN AND THEIR MOTHER’S

 

The fact about the mothers of Akbar’s children is not given in the chronicles of Akbar’s reign like Akbarnama,Tabaqat I Akbari,Darbari I Akbari,Muntakhab Ut Tawarikh,Father Monserrate account on Akbar and Akbar and the Jesuits.

 Blochmann in Ain i Akbari had given an account of it.

 

The mother’s identity has been given in Jahangir’s Autobiography-JAHANGIRNAMA.(Tuzuki I Jahangiri)

 

There is no evidence about the mother’s identity in Shahjahan’s or Aurangazeb’s chronicle.

 

Prince SALIM(Emperor Jahangir): First surviving son of Emperor Akbar.

              Jahangir’s mother was Mariam Zamani,the daughter of Raja Bharmal of Amber.He was born on 31st August,1569.As a custom Akbar went to meet  infant Salim after a long delay.

                                                       The mother of Salim to be Raja Bharmal’s daughter was recorded only in one book of the mughal era. That book is Khulasat-ut-Tawarikh, written by a Punjab Historian Sujan Rai Bandar, during Aurangazeb’s reign in 1695.He had written about the  history of Hindustan,in which Mughal history was just a part of the book.Sujan Rai mentions in his book that the Amber princess ,the third wife of Akbar was Salim’s mother.First of all Amber princess was the fourth wife.He had missed the second wife who was the granddaughter of Munim khan whose wedding was celebrated in 1557.He had missed it because he was not in the Mughal court.No other historical chronicle of Akbar or Jahangir had given the identity of Salim’s mother.Jahangir refers his mother as Mariam Zamani in his memoir and does not gives her identity.He mention Raja Bharmal’s daughter to be a lady in his fathers harem. He does not mention Rajabharmal’s family members as his mothers relation.The Rajput chronicle is silent about it.Akbarnama mentions about the Jaisalmer princess,wife of Akbar giving birth to a girl baby and passing away in 1 year,but is silent about Amber princess giving birth to Salim.Since Sujan Rai,a historian during Mughal era had documented that Raja Bharmals daughter was Salims mother we will bow to it .

                           Mariam zamani died in 1623 as documented in Jahangirnama

 

Shahzadah KHANAM:

                                                      She was born through a concubine.She was born on 21st November 1569.The kid was handed over to Mariyam Makani- Akbars mother as she was an elderly person and could take better care of the kid than a concubine.One more fact behind this decision of Akbar is,Mariam Makani had lost her two daughters(Akbars own sisters) when she travelled from Kabul to India.The girls were within 10 years.May be based on it Akbar had handed over  his daughter to Mariyam makani.

                                                        Khanam’s mother died during Akbar’s reign in 1599.

 

PRINCE MURAD: 

                                      He was born through a concubine.He was born on june 7th 1570.He passed away at the age of 30 years.

                                          Akbar celebrated  the birth of both Salim and Murad in the same way so that Murad does not get a feeling that he was born through a concubine. 

                                      Prince Murad born to Salima sultana begum was given only by the historian Vincent who had written the book in the 18th century after the mughal era.Vincents book concentrates more on Akbar’s acheivements rather than his personal life.No historical chronicle of Mughal era says Murad was born to Salima.This shows future historians can do mistakes ,so it is better we follow historical chronicles.

 

PRINCE DANIYAL:

                                        He was born through a concubine on september 9,1572.He was left under the care of Raja Bharmal for a period of 6 months.When Akbar went for the conquest of Gujarat he took his pregnant wife with him.Since she came near child birth and could not withstand the journey,Akbar left her in saint Daniyals house in Ajmere and went to Gujarat with his harem.In the saint house Daniyal was born.After one month Akbar send his son to Amber which was nearest to Ajmere. Daniyal was left under the care of Raja Bharmals wife who was an elderly person.This Akbar did for his sons safety and also to honour RajaBharmal.He picked up Daniyal after 6 months when he went to Agra.

         Daniyals mother died in 1596 as documented in Akbarnama

 

           There are also historical records that Daniyals mother could  be the legendary Anarkali.The first historical mention of Anarkali was found in the travelogue of the British tourist and trader William Finch,who came to Lahore during 1608 to 1611.According to Finch’s account Anarkali was one of the wives of emperor Akbar and mother of his son Daniyal sha.Akbar developed suspicion that Anarkali had incestuous relationship with Prince Salim(Jahangir) upon which he entombed her within a wall of his palace where she died.Jahangir as a token of love ordered a magnificent tomb built for her.Edward Terry who visited a year after William Finch writes that Akbar had threatened to disinherit Jahangir,for his liaison with Anarkali,the emperors most beloved wife.But on his death bed Akbar repealed it( Early Travel in India, 1583-1619.Page no 166,330.)

But the account of the British traveller is falsified when one comes to know that Daniyal’s mother died in 1596 which does not match the dates inscribed on the sarcophagus that is 1599.

 

Shahzadah SHAKRU-UN-NISSA begum:

                                                                          Her mothers name was Beiby Daulat begum.

 

Shahzadah ARAM BANU BEGAM: 

                                                                         She was born to the same Beiby Daulat begum.She was born on 22 december,1584

 

The account of his last two daughters is given in Jahanginama and Ain I Akbari.Historical chronicles are clear about it and all of them coincide.(This wife seem to be Akbar’s favourite for two daughter are born through her and when Akbar was 42.)

 

Wheeler M Thackston had also translated Jahangirnama,his version is same as Tuzuki i Jhangiri.

in  that  he has documented that Shahzadah Khanam,Prince Murad,Prince Daniyal was born through concubine and Beiby Daulat begum was the mother of Shakru un nissa and Arum banu begum.

 

 

AUTHENTICITY OF  TUZUKI I JAHANGIRI

                                                                        Jahangir wrote his autobiography himself. Once he wrote the first 12 years ,he made several copies.He gave the first copy to Shahjahan.Few copies of it had been traced after 300 years,in which Tuzuki is the authentic version.The copies that has been traced were translated.

                                    The Tuzuki I Jahangiri is the authentic version of Jahangirnama  proved by the historians.Tuzuki was first translated from the edition of Sayaid Ahmad by Roger and then edited and released by Henry Bevridge.Henry bevridge has edited Tuzuki using two excellent manuscript.One manuscript was from the British museum translated by Willim Irisine which was a very excellent and good version.The other one was in India and this was also an excellent version The  events Jahangir had written in Tuzuki coincides with the events written by Foreign travelers in their book.These travelers were there  in Jahangir’s court.The details about the kids of Akbar’sand Jahangir’s is the same in both Tuzuki i Jahangiri and Akbarnama proving Tuzuki to be the authentic version.The mothers identity alone is not given in Akbarnama but it is given in Tuzuki ,all the other details of both the book ,regarding the kids matches.

                                       There was one more version of Jahangirnama first identified which was translated by David price.That version had been proved to be the unauthentic version,manipulated by Nurjahan for the sake of her son in law Sharyar who was born through a concubine.In order to hide her son in laws parentage that version has been tampered. Wherever Jahangir had mentioned concubine names of ladies were given.That version also gives a lot of praises of Nurjahan and her family.Historians have clearly proved Tuzuki to be the authentic version and David price version to be unauthentic one . 

 

Disclaimer:The information is from historical chronicles of Akbar’s and Jahangir’s reign i.e from 15th and 16th century historical chronicle and not from books written by later historians with fiction or by my own imagination or my own interpretation of lines of historical chronicles. People can go through historical books like Jahangirnama and Akbarnama and Ain i Akbari which are available in the net.

 

 

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MARIAM ZAMANI WAS NOT THE MOTHER OF PRINCE MURAD i.indiaopines.com/padmakalki/mariam-zamani-was-not-the-mother-of-prince-murad/

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MARIAM ZAMANI(MUZ) WAS NOT THE MOTHER OF PRINCE MURAD.

 

This article is mainly to confirm that Mariam zamani was not the mother of Prince Murad.

 

Prince Murad was the son of emperor Akbar.His mother was a concubine of Akbar[1].I had a aurgument with my friend about the mother of Prince Murad.She was taking evidences from the net and was aurguing with me.I would like to narrate to you about the aurgument we had regarding this.It was a pleasant conversation.

 

The rumors and the discussion we had regarding it.

                 I started telling her that Murad was born in 9 months after Salim and so it is evident that Murad was not born to Salim’s mother(MUZ).

 

My friends argument was, Prince Murad was a premature kid.

The explanation I gave regarding this:

                                    There is no evidence in any historical chronicle till date that Murad was a premature kid.Definetly Murad was not a premature kid.Akbar did not meet Salim and his mother immediately,because it was a custom, that since the son was born after a long time,the father should see the kid after a long delay[20].Sources say Akbar saw Salim and MUZ in the third month.The meeting of Murad after his birth was also in the third month.Murad was born in June and Akbar went to Fathepur to meet him in september on his way to Ajmere[2],it means in the 3 months.This is the long delay which Abul Fazl had mentioned in Akbarnama.Akbar was very particular in treating both his sons in the same way,since Murad was born to  concubine.The meeting of Salim in the 3rd month makes it clear Mariam Zamani was not the mother of Murad.

 

She said Murad’s education started at 8 years due to suceessive ailment and  tried using it in her favor.

My explanation for this was:

                     Murad was definetly not a premature kid,but he could have had heridatory disease which was transferred from his mother to him.The same disease had also affected his son Rustam who passed away at the age of 9[3].Rustam was the first loving son of Murad.Abul fazl,in Akbarnama says Rustam used to get angry if he sees something improper and falls ill often[4].Akbar tried his level best to save him.Infact he handed the care of Rustam to his great grandmother JijiAnga,who was an elderly person who took utmost care of him with great affection.Inspite of it Akbar could not save him.Rustam developed stomach pain and went into delirium and passed away at the tender age of 9.[5]Rustam was one year elder to his step brother Parvis,but both started education at the same time[6].Rustam’s education was delayed by one year due to health problem.Akbar wanted to sent him to Gujarat,but because of his health problem,he was retained in the capital[7].Both Murad and Rustam were intelligent kids.In those days identification of a hereditary disease itself was a problem.Even Murad had a weak constitution,for he passed away at 30 years.Akbars three sons were drunkers.Salim survived because of his strong constitution[8].Daniyal was poisoned by the rust which was there in the spirit he drank,and and only Murad died due to his drinking habit as he had a weak constituion.Murad and Rustam both had weak constituion and suffered from successive ailment during their childhood.Murad was lucky enough to survive,while poor Rustam passed away.Both had the same heriditory disease which was acquired from Murad’s mother who was a commoner and a concubine.Being a medico she had a better understanding about what I was explaining.

 

The second evidence which she quoted to say MUZ was the mother of Murad is just interpreting lines from Akbarnama and Muntakhab ut Tawarikh to her needs:

 

                      I explained to her that interpreting lines of Historical books as you like is wrong.I told her,Anyhow you tell me about your interpretation.She started telling for which I was giving the proper historical explanations.

 

Celestial fathers and terrestrial mothers:

                                   She claimed that the term Terrestrial and celestial is cominig in both Salims and Murad’s birth and said this as a evidence.

The explanation I gave her was this:

                               This word celestial and terrestrial means planets and elements whose power the astrologer utilises to write ones horoscope.The word celestial and terrestrial comes in Akbars[9],Salims and Murads birth[10].This does not mean the parents of the kid.He only means that he is using the power of the elements and planets to write the horoscope of Akbar,Salim and Murad. 

 

The next evidence she said was this line,”Feast of the same magnitude were held for both the Salim and Murad”[11].The explanation for this I gave was that Naturally if you have 2 kids you will celebrate both the functions in the same way,moreover Akbar was very particular because he did not want Murad to have a inferior feeling that his mother was a concubine.

 

The final evidence she gave regarding interpretation of lines was this line,

 

 “From the pure light,like prince Salim,[12]there descended

The standard of shah Murad bin Akbar the just”,she was telling that the pure light was the mother of Salim

                            

     I started telling her using this line as a evidence  has no base in it.Anyhow I said her,that I will give a proper explanation for this line.Mughals have a lot of significance with light.The 22nd ancestor of Akbar was Alanquvai,who conceived through a light from heaven and not through human instrumentation and gave birth to the 21st ancestor[13].The Mughals always says it is this light that had passed through so many wombs and finally had manifested as Akbar.(This has been said in Akbarnama).Even during Salim’s birth Akbar is referred to as a light.So the pure light refers to Akbar and not the mother.

            Secondly I said her that the base of the evidence itself is wrong. These lines are taken from the book Muntakhab ut tawarikh[14] written by historian Badoni who was in the mughal court and had written the book without Akbars knowledge,for him there is no need to indirectly reveal anything  about the mothers of Salim and Murad,if he wanted to say anything about the mothers he will write it directly for the book is written without Akbars knowledge,if he did not want to reveal the identity of the mothers because Salims mother was a Hindu,then he will not use the word pure.

 

 

 

Lastly She started debating about the authenticity of Jahangirnama:

 

                     Even for that I gave her an authentic explanation.Jahangir wrote his autobiography himself. Once he wrote the first 12 years ,he made several copies.He gave the first copy to Shahjahan[15].Few copies of it had been traced after 300 years,in which Tuzuki is the authentic version.The copies that has been traced were translated.

                     

                    The Tuzuki I Jahangiri is the authentic version of Jahangirnama  proved by the historians.Tuzuki was first translated from the edition of Sayaid Ahmad by Roger and then edited and released by Henry Bevridge.In the preface it was given that Sayaid work which Roger used was from a defective manuscript  but then again edited and corrected by Beveridge using two excellent manuscript[15].One manuscript was from the British museum translated by Willim Irisine which was a very excellent and good version.The other one was in India and this is also a excellent version.2 good version had be referred by Henry made all the corrections and then only he had released Tuzuki i Jahangir.It shows the hard work he had done to make Tuzuki Authentic.The different manuscript are not entirely different.There are only minute changes which Beveridge could edit using the 2 excellent manscript.These changes Could have occurred at any level.First Jahangir had his several copies written by different  people,these minuMute changes could have occurred at that level also.In olden days people manually wrote it,not Xeroxed,so minute changes can occur due to the lethargic atitude of the copy writer.Second is the condition of the book whjch has been traced 300 years later,which can also affect the translation(For instance Salima begums age is wrongly given as 60 instead of 76,if one reads the page the account is correct so the age could have been hazy for the translator depending on the condition of the book,same as in the firman of Mariyam in 1572 where the second half of the name is erased,and moreover nobody has any gain in changing her age[15]).Also Sayaid is described to be disinterested in his labour,so these small changes could have occurred even at that level.Any way Henry has really taken a lot of effort and had gone through all the manuscript and made Tuzuki an authentic version.Tuzuki had been proved by historians to be the authentic version.It is definetly not a patch work of the different manuscript.The writing in Tuzuki coincides with the writing in book “Early travels in India” written by foreign travellers who were in Jahangirs court.Regarding the kids of Akbar and Jahamgir,the account in both Akbarnama and Tuzuki coincides.In Tuzuki Jahangir had written only about the surviving kids.Emperor Jahangir had written his autobiography whole heartedly with his own hands.So we should respect him,not falsely try to prove all manuscript is wrong create confusion and distort history to prove some fake love story to be true.So the book cant be just discarded to create confusion and distort history.

 

                           David price version is the grabed,unauthentic version.The book has been manipulated for Sharyar and not for Mariam Zamani.Once Jahangir married Nurjahan,her family immediately rose to power.Her father bacame the prime minister and Asaf khan,her brother became the chief minister[16]. The Rajputs were already declinig in power by then.Then why unnecessarily Nurjahan should waste her time in distorting Mariam zamani’s account with which nothing she is going to gain.Even the travellers in the court of Jahangir had openly discussed about Nurjahan’s power in the court and that no transaction could move without her approval.About Mariam Zamani only the shipping activity and the respect which was given to her was decribed[17].Infact once when the entire camp went to Gujarat,in the border Mariam zamani was turned back to Agra while only Nurjahan accompanied Jahangir to Gujarat.Afterall Mariam zamani was not even mentioned in Akbarnama neither Muntakhab ut Tawarikh.Nurjahan definetly will not waste her time in thinking about her.

                 Her only concern was about  Sharyar her son in law who was born through a concubine.First Nurjahan tried Prince Khusarao,but since he refused she shifted her daughter to Sharyar[18].The book was altered because she did not want the world to know about her son in laws’s parentage.One could sit and read through the portion where Jahangirs kid are given.Jahangir in Tuzuki has frankly given that Sharyar was born through a concubine.In Tuzuki,he had given only the name of surviving kids of Akbar and Jahangir which coincides well with Akbarnama.In David price version just to alter the birth of Sharyar they had removed the word concubine in all the places both in the case of Akbars and Jahangirs and inserted so many wives names and so many kids name(to create confusion)[19] which has not been mentioned in Akbarnama.In Tuzuki Jahangir has stated with a open mind that both his last 2 sons are through royal concubines,which all historians agree.In David price version it is given as if Sharyar is born through the mother of Kuroon(Shahjahan),which is not given in any  historical books of his era.Even in the letter of Aurangazeb to Shahjahan he  stated nothing that Shahjahan is the blood brother of Sharyar.In fact Shahjahan wanted all his sons from same mother so that there will be no fight between them.Apart from this there are so many appreciations of Nurjahan and her father in the David price version,  which Jahangir did not do it in the first 12 years.The frankness with which he had said about his own son,shows that Tuzuki is the authentic version.

                  This clearly proves that TUZUKI IS THE AUTHENTIC VERSION.

                 I said her “for truth to win,one needs facts,for lie to win one needs confusion.”

This is only followed in creating a confusion about Jahangirnama.

Also one more think I  said her was that in what she was trying to achieve is “ when two cats fight the monkey wins”.I said her ,you are trying to debate on the authenticity of Jahangirnama and in the middle trying to say Mariam Zamani was the mother of all the kids which is not given in any historical chronicle till now.

 

 I also gave her the names of the book from which I took the reference from.She personally sat with me and went through and she was convinced that  Muard had been born through a  concubine.

 

I also made one thing very clear to my friend that none of any version of Jahangirnama,Akbarnama or any historical chronicle claims Maraim zamani was the mother of all kids of Akbar.She was only the mother of Jahangir.

 

                

 

References I gave my friend:

 

1.Tuzuki I Jahangiri.

2.Munkhatab Ut Tawarikh.vol ii.

3.Akbarnama.vol iii.

4.Akbarnama.vol iii.

5.Akbarnama.vol.iii.

6.Akbarnama.vol iii.

7.Akbarnama.vol.iii.

8.Sir vincent book on Akbar. 

9.Akbarnama.vol.i.

10.Akbarnama.vol.ii.

11.Muntakhab ut Tawarikh.vol ii.

12.Muntakhab ut tawarikh.vol.ii.

13.Akbarnama vol.i.

14.Mukthab ut Tawarikh.

15.Tuzuki i Jahangiri.

16.Iqbalnama.

17.Early Travels in India by Sir William Foster.

18.Early travels in India by Sir william Foster.

19.Memoir of Jahangir by David price.

20.Akbarnama.vol.i.

DISCLAIMER:This article is written only with the aim that history should not be distorted.It is not pointing to any particular person,site or blog.

 

    18

MARIAM ZAMANI WAS NOT THE MOTHER OF PRINCE DANIYAL i.indiaopines.com/padmakalki/mariam-zamani-was-not-the-mother-of-prince-daniyal/

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Prince Daniyals mother was not Mariam zamani (MUZ):

                              

The first important evidence is Daniyals mother died in 1596 as documented in Akbarnama while MUZ died in 1623 as in Jahangirnama.

 

Prince Daniyals mother was a royal concubine of Emperor.It is documented in Tuzuki i jahangiri.

I will now write in this article,regarding the rumour that has been spread in the net that Muz was the mother of Daniyal.The rumour was spread after the Jodha Akbar love story.There is no point in discussing about it ones we know the fact that Daniyal’s mother died in 1596.But in spite of it I would like to discuss about the rumour and give explanation about it.

1. Daniyal was sent to Amber,so could he be Muz son.

                           Sending Daniyal to Amber was only said as a point for MUZ to be Daniyals mother.First they should go through few chapters in Akbarnama.When Akbar was travelling to Gujarat for conquering it,he took Daniyals mother with him.On the way she couldn’t  endure the journey because she was near child birth, so Akbar located  the auspicious house of saint Daniyal in Ajmere and left her there and went to Gujarat.Near palodi he got the news that a son was born.He issued an order that after one month,when the kid was big enough to travel,responsible persons should convey  them to Amber which was a safe place for his son and also nearest, so easy to travel.The other royal families which had alliance with him like Bikaner and Jaiselmar was far away from Ajmere.After 6 months Akbar on his way back to Agra halted in Ajmere,sent his commanders to pick up Daniyal and once his son  joined him he went to Agra.At the same time Raja Bharmals daughter who was in Akbar’s harem during Gujarat conquest was sent from Ajmere to Amber to take part in the condolence of her brother Bupat.This is another evidence MUZ was not Daniyals mother.

In David price version which is said to be the unauthentic version of Jahangir’s autobiography,it is given that Daniyal was left in Rajabharmals care,but the time period is not mentioned.The details are elaborated in Akbarnama.People can go through both the books which are vey much in the net.

 

                                 Akbar when he started from Agra,he did not have any idea in dropping Daniyals mother in Amber,for if he intented he could have dropped her on his way to Ajmere for Amber is before Ajmere.So definetly Akbar had some other idea.Initially he did not have an idea to have the delivery in saint Daniyals house,all of a sudden the decision was taken.His other allied kingdom like Jaisalmer and Bikaner are quite far away,for a infant to withstand the journey.

                                 We can also interpret Akbar sending Daniyal to Amber in a different way.People know Bairam khans rebellion against Akbar.In the middle of the rebellion one of Bairam Khans relative Husain Quli Beg fell into the hands of Akbar.Akbar was in a hurry to go to Punjab to chase Bairam khan.Akbar always had good opinion on Hasan though he was in Bairam khans side.He made over Hasan to Adham khan before leaving because he considered Adham khan to be an arch rivalry of Hasan.In this way  Adham  was held responsible if anything happens to Hasan.Adham Khan took good care of Hasan who in future devoloped to be a trustworthy commander of Akbar.Similarly Akbar should have thought Amber being closest to Ajmere  could be a threat for his son as Daniyal was a contenter to the throne against Salim.Moreover Raja Bharmals daughter was with him when he went to Gujarat.So when his son was left in the care of  that family they will be held responsible.Raja Bharmal just to protect his kingdom he married his daughter to Akbar,so he will definetly not fall into the bad books of Akbar,by doing harm to his son.This is only my interpretation.So people can interpret however they like.So it is better stop interpreting history and go according to true historical facts and do not distort history.

2.Will Abul Fazal describe Daniyals mother as a chaste lady if she was a concubine:

                                  Abul fazal used the same term chaste for a concubine ummed,the mother of Nasir mirza younger brother to Emperor Babar.(Akbarnama pg221 vol 1).Then why should he not describe Daniyals mother as chaste lady.First of all Abul Fazl is a shamless flaterrer as said by Beveridge in the preface of Akbarnama.For him all Akbars wives are chaste,gem, pure and noble.How can he put the ladies down when they are the mothers of Akbars children.When Jahangir married Nurjahan,she was just a lady in waiting for Ruqaya but after the wedding all commanders were bowing in front of her.Abul fazl’s father had kids born through concubines which was well taken care by Abul Fazl himself.It was 15th century culture not 20th century.

3.Will Akbar sent a concubine son to Amber:

                                  For Akbar, Daniyal  was his precious son.He will not treat him inferiorly for most of his kids were through concubine.It is 15th century and not 20th century where multiple wives were there and they can have 100 concubines.For mughals kids born through wives as well as concubine were treated the same way.Babur’s father treated Babur and his brother Nasir Ahmed who was born through a concubine in the same way.Jahangir treated his fourth son Sharyar born through  a concubine  in the same way as his other son.Infact he was a favourable contender to the throne.Aurangazeb son Born through his concubine Udhaipuri mahal was treated in the same way as his other sons.  Raja Bharmals family will agree to Akbars request.Once it was Raja Bharmals son Bhagavandas who went to Jaisalmer,picked up the princess there and dropped her in Akbars harem for Akbar to marry.This may be abnormal for the 20th century people,but it was a common culture in the 15thcentury.Such a family will definetly take care of Akbar’s son who was just a kid.

Anarkali and Daniyals mother:

There are also historical records that Daniyals mother could  be the legendary Anarkali.The first historical mention of Anarkali was found in the travelogue of the British tourist and trader William Finch,who came to Lahore during 1608 to 1611.According to Finch’s account Anarkali was one of the wives of emperor Akbar and mother of his son Daniyal sha.Akbar developed suspicion that Anarkali had incestuous relationship with Prince Salim(Jahangir) upon which he entombed her within a wall of his palace where she died.Jahangir as a token of love ordered a magnificent tomb built for her.Edward Terry who visited a year after William Finch writes that Akbar had threatened to disinherit Jahangir,for his liaison with Anarkali,the emperors most beloved wife.But on his death bed Akbar repealed it( Early Travel in India, 1583-1619.Page no 166,330.)

But the account of the British traveller is falsified when one comes to know that Daniyal’s mother died in 1596 which does not match the dates inscribed on the sarcophagus that is 1599.

This clearly shows that there had been a bazaar gossip about Anarkali and Salim.The traveller had become confused because Daniyals mother had died that time.This shows Daniyals mothers death had been famous among the people of Lahore.

 

DEATH OF PRINCE DANIYALS MOTHER:

 Prince Daniyal’s mother died in 1596 as in  Akbarnama.Volume 3.Chapter:CXXVIII.Page no1063.

People can go through this page to know the true fact. Since it is a part of a chapter people may not have noticed it. Shahzada kanam,Akbars first daughter’s mothers death is also written as a part of a chapter.Abul Fazl doesn’t mention the death of most of Akbar’s wife.He had mentioned the death of these two ladies because they are mothers of Akbar’s children.

 

MUZ died in 1623 as documented in Jahangir.Even her death is very briefly mentioned by Jahangir,her son.

 

Now one should be very clear MARIAM ZAMANI WAS NOT THE MOTHER OF DANIYAL

PLEASE DO NOT IMMAGINE,INTERPRET,MANIPULATE AND DISTORT HISTORY.IT IS INJUSTICE  DONE TO THE FUTURE GENERATION AS WELL AS TO THE MUGHALS WHO ARE NO MORE.

 

Thank you.